When near death, Huakaiwaka asked for wai from Te Pkaki tapu o Poutkeka, a tapu (sacred) spring southeast of Te Pane Mataaho. However, by 1835 ea was in part restored to Tmaki. Tradition says that Ruateatea, younger brother of Tukotuku, was a grandfather before Tukotuku married Tamainupo (T. T. Wetere). If this is still considered within the bounds of - 52 possibility, there are further considerations. Mahuta begat Uerata who married Puakirangi, Koata's Auntie. Te Wharekai: Te Mokai Ko Te Mokai translated as meaning a servant, to serve the people. During his travels across Tmaki in March 1842, Robert Sutton noted that Ngti Te Ata rohe was by this time again numerously populated with many kainga. One finds that what might be termed narrative traditions will more often than not conform to conditions imposed by analysis of genealogies, but it is becoming increasingly difficult to tell what narratives are genuinely authentic. Ko Ngti Wairere he iwi kei Waikato e noho ana. An ancestor of mine, the Pkeh-Mori John Cowell, noted that even in 1832, there was a noticeable lack of human habitation in Tmaki, . It would appear that Native Land Court proceedings have frequently been the occasion of establishing mutilated genealogies. Film negative. To grind their wheat, the labour and expense of hand-mills was found to be too heavy; and during last year, we managed to erect an excellent little water flour-mill. Many were traders of some sort. It seems that the rahui-esque abandonment of Tmaki lasted until the mid-1830s. Test. The first hearing was scheduled and held at Waipapa Marae hosted by Ngati Hikairo on 7 October 2013 Ngati Te Wehi are awaiting the outcome before negotiations can proceed.[1]. Parehikitanga & husband had three children, Te Urumahue a daughter, Ttemahurangi & Te Moke. The city is located on a plateau of the Brazilian Highlands extending inland from the Serra do Mar, which rises as part of the Great Escarpment only a short distance inland from the Atlantic Ocean. In March of 1822, a Ngpuhi taua, including the infamous Hongi Hika, attacked the Awhitu peninsula and was defeated by Ngti Te Ata on the Waiuku Awa. Ngati Hinerangi - Waikato, Matamata, Kaimai Ranges & Tauranga Moana | A movement founded in the late 1850s to stop land theft by installing a Mori monarch under whom land could be vested in. Hekemaru, Maramatutahi=Paretahuri, Mahuta=Kiringaua, Tuteiwi, Waiharapepe=Matakore, Takupu, Ngamuriwai, Waikauhoe, Parewaru, Ngutu, Umuroa, Kiringaua=Mahuta, Mahuripounamu=Horotakere, Hikamoeawa=Tamatatai, Family tree. Hne Waitere) before signing the Treaty of Waitangi was also signatory to 35 acres of land sold at 4 for the Wesleyan mission at Te Kopua on 5 May 1840,[13] & Sold 10,000 aces with other chiefs to the crown on 2nd Dec 1857 called Te Wharauroa Block, 410 was paid by John Rogan on behalf of Queen Victoria over 4 years. Ko Tuuturu-aa-Papa Kamutu te ingoa o te whare tupuna. The other known sons of Ttemahurangi were Matiu and Te Aotroa a.k.a. IT SEEMS to be accepted as an undisputed fact by some social anthropologists that oral tribal traditions are unreliable and unworthy of serious consideration as history. Wellington. Ngati Te Wehi iwi continue to seek redress with the Crown and Waitangi Tribunal over grievances during the New Zealand Wars and European colonisation. 1835 saw Te Wherowhero lead a group of musket-wielding Ngti Mahuta and Ngti Apakura to settle on the northern Awhitu peninsula. The union between Te Ata i Rehia and Tapaue greatly strengthened the bonds of whanaungatanga between Tmaki and Waikato, . Tukotuku was the daughter of Mahanga a descendant of Hoturoa, captain of the Tainui waka. Wesleyan missionaries James Wallis and John Whiteley(Hone Waitere to Kawhia Maori) gathered 10 more signatures at Kawhia between April and September 1840. He was a direct descendant of Tamatekapua through his father Uenukukpako. Te Ihingarangi - Cambridge Museum Eventually Whatuturoto became ariki, and his son Huakaiwaka would also ultimately became ariki. Death of Mr. John Cowell. Figure 16 - Whakapapa of Muriwhenua 14. Te Whakapapa o Ngti Te Ata Waihua - Auckland History Initiative As such, Ngti Te Ata became an important and powerful actor in the Waikato-Auckland trade route that saw Waikato produce feed the growing colonial city. It will be understood that the exact positions here of the individuals have been dictated by reference to numerous others not in this table. The beginnings of both Ngti Poutkeka and Ngti Te Ata were unions between descendants of the Tainui waka and early Tmaki peoples, meaning that Ngti Te Ata has a dual whakapapa. Auckland City Libraries Heritage Collections: Heritage Images, Auckland. So a farm & school had been established growing wheat "In 1844, they reaped throughout the Circuit not more than twenty acres of wheatin 1845, about eightyin 1846, one hundred and fiftyand this year they will reap about two hundred acres of wheat besides a small patch of oats, and another of barley. The . Native tradition is unreliable. And further on he says: Again, Maori traditions are of questionable value as historical documents . Whakapapa is an indestructible force within te ao Mori that connects tangata with their tpuna, te taiao (the natural world) and one another. Through reading the roots of the Ngti Te Ata whakapapa tree, from its ancient source through mai r an (the pre-Pkeh time) to the mid-19th-century, we can understand the Ngti Te Ata claim to mana in Tmaki. As this did not fit, application was made to Rotorua and the following was obtained from Mr. Haki Karawana(Te Arawa should know best):. They are the principle iwi of The Aotea Harbour Aotea Moana tribes, maintaining close ties with Ngati Reko, Ngati Mahuta, Ngati Whawhakia, Te Patupo, Ngati Te . But the Tmaki that was returned to was one of great change. Starting from these, numerous points can be fixed fairly closely in earlier times by application of the limits formulated. Source: Commissioned Drawing One. One would assume that the earlier Tuteiwi was an important tangata whenua Waikato chief whose antecedents are not recorded. Giant Kawharu not satisfied with his one revenge upon Tahu-mhina's warriors, decided to enlist the help of his father-in-law Toa-Rangatira, whose first joint battle with Kawharu beat Te Kanawa after he attacked them, but Toa-Rangatira let Te Kanawa go, to spread their fame as great warriors, the pair with their tribes then won a battle against Tahu-mhina at Te Maika, the latter running to the safety of his Motu-ngaio Pa but then surrounded was ambushed & killed by Toa-Rangatira as he then tried to escaped Motu-ngaio, the names of the battles fought have been handed down to us. Much like his father, Huakaiwaka occupied Te Pane Mataaho, but he shared his residence between there, Maungakiekie (One Tree Hill) and Maungawhau (Mount Eden). Huatau was part of the Ngti Kahukoka hap of Ngti Poutkeka. Hotumatapu, Motai, Puhaanga, Ue, Putetere, Rakamaomao, Uetihi, =Kakati=, Houmea, Uenoho, Tawhao, Matuaaiwi, Ueraki, Uetapu, Tuhianga, Taipu, Punuiatekore, Marutehiakina, Poutama=Panirau, Tokohei, Turongo, Whatihua, Haumia, Tamapoto, Te Kura, Mango, Whataakai, Raukawa, Kaihamu, Raka, Tuheitia, Wharerere=Kurawari, Rereahu=, Kurawari, Te Urutira, Mahanga, Whaita, Raeroa, Rueke, Huiao, =Hineaupounamu, Pahoro=Tuteiwi, Maniapoto=Hinemania, Waiharapepe=Matakore, Maniapoto, Takupu, Paretahuri, Mahuta=Kiringaua, Tuteiwi, Family tree.
How Did You Know You Were Having Twins, Justice And 5 Of Wands, Princeton University Football Coach Salary, Hire Mummers String Band, Articles N